This Trance Dance I've been running, I thought I'd change the name to Spirit Dance. And in so doing, present it in a way that is closer to how I see it. Because this dance is fundamentally about a deep connection to Spirit.
I think 'trance' gives the wrong emphasis. The altered state, the 'trance', is a necessary part of what happens, but in ordinary parlance it also has connotations of loss of consciousness, of being hypnotised. And it's not like that. Nor does the term bring out what is essential.
I think 'trance' gives the wrong emphasis. The altered state, the 'trance', is a necessary part of what happens, but in ordinary parlance it also has connotations of loss of consciousness, of being hypnotised. And it's not like that. Nor does the term bring out what is essential.
In a
traditional setting, a spirit dance would be an invitation to the spirits to
dance with us, through us – even, in some cases, to possess us. It is a ceremony. And the spirits are called in for the benefit of the whole village.
The spirit
world is always with us. But most of the time our minds are, by necessity, on
the everyday. The spirit world – the sacred – presents itself when we step out
of the normal: at night, when we sleep; in the solitude of wild places; at
sunrise and sunset; when lightning strikes; indeed, anywhere or anything that jolts
us out of the dream of waking existence.
What I mean
by the spirit world needs a broad interpretation. It is whatever appears,
whatever comes through us when we step out of the ordinary. And the spirit
dance is set up, like any ceremony, to invoke that non-ordinary
consciousness.
There is the
rhythmic music, the movement, the intention to visit the spirit world, and
there is the blindfold. All of these take us away from the linear, rational
self and bring us to quite a different place, that is hard to put into words.
But it is
where we go to meet ourselves in a bigger sense, and in a closer sense. And we
can bring anything we want to the dance.
In a traditional setting, we’d begin
with a sense of gratitude to the natural world for all the good things in our
lives. And to the spirits for being present and for nourishing us and for being
willing to help us. And we can bring whatever is on our minds: a desire for
guidance and clarity; a wish to heal some of those troubled sides that most humans seem to have; help for a physical ailment; and help for others. Above all, perhaps, we bring a desire for a deep connection to Spirit.
And we have
fun. The spirit world is not a church. Things are informal, there is humour. And
dancing is a good thing to do. There is no-one watching (because of the
blindfolds), and no particular way of moving. If you’re moving at all. It’s
wherever the music takes you.